It took some brainwashing to get here. Living in West Africa, color was
never really a big issue. But West Africans are human, and we need to
discriminate too. So instead of racism, we invented tribalism. There’s the
smart tribe, the dumb tribe, the hard-working tribe, the lazy tribe, the
money-hungry tribe, and the cold, ruthless tribe. And naturally, one tribe that
is unanimously blamed for life's many injustices: the "master" tribe.
So it’s not uncommon to witness fights along tribal lines, and deaths
resulting from them. Certain tribes get picked on, while others get all the
breaks. Inter-tribal relationships are generally frowned upon, though,
secretly, some would view marriage to a "master" tribe member as "moving
up." Sometimes it seems as if tribal lines are all everybody thinks about,
as if what tribe a person belongs to is more significant than who that
person is.
Until you come to America.
Living in a culture that doesn't recognize such sub-divisions, or value
their significance, dampens our obsession with the issue. On the rare
occasion that I’ve asked a fellow African what tribe he/she belonged to,
their reply was a genuinely confused, "Why?" As if the question was just
silly.
So now I’m tribal-indifferent. As are most Africans in America. Because
tribalism just seems silly.
But to many Americans, racism doesn't seem silly, and as a black person, I
have gotten caught up in the whole sorry spectacle. It runs my life to the
point that race has become an essential adjective, and the first thing I
notice when I meet someone of a different ethnicity: "I was at the mall when
this Asian woman...", "Guess what, this White guy..." By using the person's
color or race, I have saved myself the time of having to say anything else.
Race is descriptive enough. I am color-conscious.
But as I surround myself with more people of different races it becomes
harder to rely upon the pre-conceptions. And recently I have found myself
omitting the generalizations, opting instead to use more individual
characteristics: "cute", "smart-as-heck", "dumb-as-dirt". Exposure is
gradually nudging race out of my descriptions. It’s beginning to seem less
significant. I am learning, and the more I learn, the less I see. I am
becoming color-blind.
But even under the darkness of color-blindness, I think I will still be able
to sense it. It’s one thing to see color and disregard it; it's another to
be ignorant of its significance. Just as many in this country wouldn’t know
the significance of, or appreciate the differences between various African
tribes, the most ideal state would be color-indifference -- a level at which
one can neither see color, nor understand it. A level at which the concept
of color seems silly.
Just as it did before I came here.
I'm striving for color-blind; that should be enough. Besides, my vision has
been tainted. It's going to take a heck of a lot to make me forget what I
know. Even in Africa, there are enough races there now to sustain me.
To forget, I would have to go to a place where race and color have no
meaning at all. Somewhere far. Like the moon. Or another galaxy.
Or the internet.
Ideally, I would want to be color-indifferent. Realistically, I strive for
color-blindness. Currently, I am neither.
Biographical Data
I am the son of a Kenyan mother and a Cameroonian father. Yes, Stone Abang is my real name -- sort of. Abang is my middle name, and Stone was the name given to my Cameroonian grandfather by the colonialists in lieu of his real name which they couldn't pronounce. It was passed down to my father, and now to me. So while my full name is Khelli Abang Stone Tiagha, I have adopted the pen name 'Stone Abang.' I also run a website called, life is a bitch: opinions, observations.
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