Dr. Kay Madson is a wonderful university administrator who, at the time I
knew her, was the Assistant to the President at Concordia College (St. Paul,
MN). In 1993-94, I was employed as a Lecturer at Concordia College and
combined this with some English as a Second Language (ESL) work as a
consultant for St. Paul Technical College. Not only was she a great
academician who made my work at Concordia possible, but she also was able to
obtain (through her husband) some affordable temporary housing for me which
contributed a lot toward my overall positive memories of my stay in Minnesota.
I remember one cold winter's day (they were all cold) in St. Paul when my
stay at Concordia was coming to an end. My plans were laid out to leave
before the spring tri-mester and I was in Kay's office wrapping things up. We
talked about a number of things and, as my area of expertise was "race"
relations, our talk drifted over to the subject of "race" and, ultimately, to
the subject of African Americans in general.
Kay, a senstitive woman deeply concerned with the plight of African
Americans, asked me if there was "any hope" for the future in the African
American picture. I was about to give her an answer -- as best I could -- but
suddenly replied to Kay:
"I don't know about the future...but I know what could have happened."
Kay said, "What could have happened? What do you mean, Javier?"
"Well," I said, "when the U.S. Civil War ended, the United States was,
officially, at least, committed to a policy of Reconstruction. Suppose, Kay,
that anti-black-ancestry prejudice could have been suspended for a window of
only forty years or so, when the South had a population of West Africans and
Northern Europeans (many of whom were Scotch-Irish) who were (aside from some
rich planters and other elite groups) humble, poor and tied to an agrarian
economy. Without anti-black-ancestry prejudice, both the Northern European
and West African farmers, both posessing rural roots and mores, would have
eventually intermixed and started to produce mixed-"race" populations. As you
know, most of the large European immigration which occurred from 1880-1920
affected the Northern, industrial states. By the time we were well into the
20th Century, the North, its population bolstered by additional people from
Europe, would have been overwhelmingly European and the South would have
possessed large numbers of mixed race individuals. In fact, by now, if this
had occurred, a typical Southerner would probably be a person of deep olive
or brown complexion marked by a drawl."
As Kay was a blue-eyed blond of Norwegian ancestry (like many of the faculty
at Concordia, a Lutheran college), she could not help but give a chuckle,
"Brown-skinned with a drawl, huh?" "Yep," I replied. "We would have had a
different system of 'race' relations entirely and the question you originally
asked me may have had a different form."
I have never forgotten either Kay Madson or our conversation that day.
"Race" relations are not set into stone. There is no "race"-ray which
automatically prohibits a "white" person from finding a "black" person
attractive. Or vice versa. There is no natural inclination for a person to
state that, being of both European and African ancestry, he or she has to
choose one or the other.
We all know (and Kay Madson full-well knew) that Reconstruction did not last
in the South. "Whites" and "blacks" of the lower classes never really got
together in the South. Instead, encouraged by ruling interests, lower class
"whites" set out to distance themselves from "blacks" as much as possible.
This occurred for almost 100 years. But it could have been different.
Reconstruction could have taken hold. Historians have noted that the
potential was there.
Like 1865-1877 we are at a crossroads also. I have written in editorials and
letters in the past that I believe that an era of greater "racial"
flexibility and openness awaits us. Demographic trends point to that. However, if North
Americans insist on keeping around
hypodescent, insist on using zero-sum terms such as "black" and "white", and
insist on socially organizing themselves around Stone-Age "racially"
prejudicial thinking, the trends I foresee will take much longer to
develop -- and additional people will continue to have to put up with "race" as
a significant (and damaging) part of their lives.
William Javier Nelson, Ph.D.
Kay Madson, I hope somewhere out there you see this.
Also of interest by William Javier Nelson:
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