Take for instance the recent prounouncement on C-SPAN's Washington Journal
by the 1999 Miss America regarding interracial dating. In response to a
topic that came up when a caller phoned in to express her belief that
interracial dating was wrong, Ms. Johnson first said that she agreed with
the caller "on all avenues." When pressed by the host to elaborate, however, she
changed her answer to clarify that she wouldn't "smile upon" interracial
dating in her family. Obviously, she realized she let the cat out of the
bag and decided to try and minimize the damage. She did not elaborate on
her reasons, but it doesn't take a degree from Regent University to figure
out where she was getting the basis for her opinion. Now, here is where it
gets funny. I heard her brief comments on interracial dating on C-SPAN's
Washington Journal while she was being interviewed and taking calls from
viewers regarding her recent appearance at the Republican National
Convention. Upon hearing her astute reflections on interracial
relationships, I decided to post information regarding her comments on
several Delphi message boards. Us interracially married people sometimes
like to talk about that kind of stuff, you know. Well. You'd have thought
I'd said that God is dead. The objections to discussing her point of view
were incredible. The overall consensus of those objecting was that she
(Miss America 1999) was entitled to the right to hold her own opinions.
Well, duh. Obviously she has the right to hold such views. I'm pretty sure
few people would disagree with that statement. Strike that, few tolerant
people would disagree with that statement. Funny thing is though, many of
the same people arguing that she should be able to hold her own opinions
also argued that public discussion of her publicly stated opinions was
wrong. How so?
Those who've read my rag, The Multiracial Activist, know that I've been
heavily involved in the public discussion of Bob
Jones University and their views on interracial dating/marriage, which
they (now) openly admit were not based on Scripture. Now, the fact that I
pointed out this contradiction a few times was often used by BJU apologists
as evidence that I was intolerant of their right to hold those views.
Now, now. Using God, the Bible or even the past suffering of ancestors,
like Julian Bond of the NAACP, as a weapon to silence debate is deplorable.
The right to hold a view, does not trump another's right to dissect and
discuss that viewpoint. Often though, free speech as practiced by religious
conservatives or liberal civil rights advocates means that anyone who
disagrees is "Christian-bashing," being "intolerant" or even "racist."
In my writings, I have often criticized religious conservative intolerance.
However, I have far more often criticized liberal intolerance, such as
expressed by the NAACP and the Congressional Black Caucus to name a few.
All have courted and embraced individuals intolerant of interracial
dating/marriage and "racial" self-identification. Now then, as the father
of two so-called multiracial children and as a white/Cherokee man married to
a black Christian woman, I am neither "anti-Christian" nor "intolerant." I
am definitely not a "racist." I am, however, unabashedly critical of those who
profess to speak for God. I am equally critical, if not more so, of
so-called civil rights leaders who preach tolerance and acceptance, yet
label those with any viewpoints counter to their own as "racist" and such.
For instance, advocates of multiracial self-identification were described as
fronting "white supremacy" groups by the former Washington Bureau Director
of the NAACP. This is a classic NAACP tactic. If you can't beat your
opponent in the court of public opinion then, by all means, commit character
assassination. Use of the words like "racist" or "Uncle Tom" will earn you
even bigger points.
There are many in the former multiracial movement who feel that criticizing
liberal politicians and public figures is a bad, horrible practice. Why?
If those of us of "mixed-race" or in "interracial" marriages/relationships
are unable or, even worse, unwilling to publicly discuss and counter
hypocrisy and intolerance on the left and/or the use of religion as a tool
of oppression of our community, then there is no hope. A few years ago
certain national mixed-race organizations were revelling in their alliances
with the very forces of darkness that worked to defeat the former
multiracial movement. I wonder what they think of those alliances today, in
light of the recent "Back to Black" and similar campaigns sponsored by civil
rights and ethnic groups which encouraged people to check "black only."
Now is the time to let go of the "sacred cow" mentality with regard to
policy discussions related to race or religion. Right Now. No
organization or individual should be given a free pass to undermine our
community, regardless of what they promise some of us in immoral backroom
deals. Our future success in defeating "race" as a social construct
depends on it. Of course, if you like being a second class citizen, barely
tolerated by organizations and institutions who don't necessarily have your
best interests at heart, then feel free to sit this one out and not get in
the way. I won't be joining you though. The game isn't over yet and I have
work to do.
Talk about race or religion these days and there is no shortage of people
who will try to intimidate you into silence.Also by James Landrith:
and Transracial Adoptee Community
James Landrith is a
father of two and the notorious editor and publisher of The Multiracial
Activist and The Abolitionist Examiner, two cyber-rags dedicated to freedom
from oppressive racial categorization.
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